2 Esdras 7:78-88
Most people and churches today will tell you that your spirit goes to heaven when you die. Neither the bible nor the extra texts say this. In 2 Esdras 7:78-99, it explains in black and white what happens to the spirit of those that despise Torah and to those that guard the Torah.
78 Now, concerning death, the teaching is: When the decisive decree has gone forth from the Most High that a man shall die, as the spirit leaves the body to return again to him who gave it, first of all it adores the glory of the Most High.
Here is where we learn about where the spirit goes for those that despise Torah!
79 And if it is one of those who have shown scorn and have not kept the way of the Most High, and who have despised his law, and who have hated those who fear God —
80 such spirits shall not enter into habitations, but shall immediately wander about in torments, ever grieving and sad, in seven ways.
81 The first way, because they have scorned the law of the Most High.
82 The second way, because they cannot now make a good repentance that they may live.
83 The third way, they shall see the reward laid up for those who have trusted the covenants of the Most High.
84 The fourth way, they shall consider the torment laid up for themselves in the last days.
85 The fifth way, they shall see how the habitations of the others are guarded by angels in profound quiet.
86 The sixth way, they shall see how some of them will pass over into torments.
87 The seventh way, which is worse than all the ways that have been mentioned, because they shall utterly waste away in confusion and be consumed with shame, and shall wither with fear at seeing the glory of the Most High before whom they sinned while they were alive, and before whom they are to be judged in the last times.
Here is where we learn about where the spirit goes for those that guard the Torah!
88 “Now this is the order of those who have kept the ways of the Most High, when they shall be separated from their mortal body.
89 During the time that they lived in it, they laboriously served the Most High, and withstood danger every hour, that they might keep the law of the Lawgiver perfectly.
90 Therefore this is the teaching concerning them:
91 First of all, they shall see with great joy the glory of him who receives them, for they shall have rest in seven orders.
92 The first order, because they have striven with great effort to overcome the evil thought which was formed with them, that it might not lead them astray from life into death.
93 The second order, because they see the perplexity in which the souls of the ungodly wander, and the punishment that awaits them.
94 The third order, they see the witness which he who formed them bears concerning them, that while they were alive they kept the law which was given them in trust.
95 The fourth order, they understand the rest which they now enjoy, being gathered into their chambers and guarded by angels in profound quiet, and the glory which awaits them in the last days.
96 The fifth order, they rejoice that they have now escaped what is corruptible, and shall inherit what is to come; and besides they see the straits and toil from which they have been delivered, and the spacious liberty which they are to receive and enjoy in immortality.
97 The sixth order, when it is shown to them how their face is to shine like the sun, and how they are to be made like the light of the stars, being incorruptible from then on.
98 The seventh order, which is greater than all that have been mentioned, because they shall rejoice with boldness, and shall be confident without confusion, and shall be glad without fear, for they hasten to behold the face of him whom they served in life and from whom they are to receive their reward when glorified.
99 This is the order of the souls of the righteous, as henceforth is announced; and the aforesaid are the ways of torment which those who would not give heed shall suffer hereafter.”
100 I answered and said, “Will time therefore be given to the souls, after they have been separated from the bodies, to see what you have described to me?”
101 He said to me, “They shall have freedom for seven days, so that during these seven days they may see the things of which you have been told, and afterwards they shall be gathered in their habitations.”
Ezra goes on to say:
132 I answered and said, “I know, O Lord, that the Most High is now called merciful because he has mercy on those who have not yet come into the world; 133 and gracious because he is gracious to those who turn in repentance to his law; 134 and patient because he shows patience toward those who have sinned, since they are his own creatures;